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100% ORIGINAL BOOK Fikih cannot escape the context of reality (al-wÉqi) which envelopes him remember fikih is not a skipping law and is blown away from the reality of society concrete. It is appropriate as a product of thinking, the creative fikih is always dialectically accountable with culture diversity not only a variety of tributes or breeds, but also diversity of trust (religion) in this nuance. At the precise of fikih whose ideally located with this fairuhung culture diversity kian time eroded by middle East culture diskursus hegemonies. Side by it-in academic walls also feature its westernization pattern. Then is it in Nusantara fikih autonomous / authentic that is not affected by these two mainstreams? - Fikih builds harmony with historical conditions that have built locality? Chatter 1 INTERSTANCE Fikih Nusantara 1 Chapter 2 F ikih Nusantara: PLAIN MAP CONDITION 11 Chatter 3 ADCREASING PRINCIP-KEY CHANGE FIKIHT 35 Chapter 4 F ikih Nusantara: ACADEMIC GENEALOGY AND METHODOLOGIC 61 Chapter 5 P ARADIGMA PHILOSOPHICAL DEVELOPER OF Fikih Nusantara 137 Cover 199 Librant LIST 203 About WRITER 215