What does amun in Indonesian mean?

What is the meaning of the word amun in Indonesian? The article explains the full meaning, pronunciation along with bilingual examples and instructions on how to use amun in Indonesian.

The word amun in Indonesian means Amun, Amon, Amen. To learn more, please see the details below.

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Meaning of the word amun

Amun

noun (Amen/Amon)

Aku tak pernah bertemu teman Amun.
I never get to meet any of Amun's friends.

Amon

noun (Amen/Amon)

Amen

noun (Amen/Amon)

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Piye berpakaian sebagai seorang imam tinggi dan memimpin di depan barun Amun.
Piye is dressed as a high priest and officiates before the barque of Amun.
Tiye juga memiliki seorang saudara yang bernama Anen, yang merupakan Nabi Kedua Amun.
Tiye also had a brother, Anen, who was Second Prophet of Amun.
Aku tak pernah bertemu teman Amun.
I never get to meet any of Amun's friends.
Pada masa dinasti-dinasti Mesir kuno, wilayah tersebut didominasi oleh Thebes dan kependetaannya di kuil Amun, Karnak.
During the Ancient Egyptian dynasties this region was dominated by Thebes and its priesthood at the temple of Amun at Karnak.
Pada saat yang sama, orang-orang Nubia yang ditaklukkan menyerap kepercayaan agama Mesir, dan khususnya mengadopsi Amun sebagai dewa mereka.
At the same time, the subjugated Nubians absorbed Egyptian religious beliefs, and in particular, adopted Amun as their own.
Ia memerintah di Thebes selama beberapa dekade sampai tahun 525 SM, ketika kaisar Persia Kambisus II mengalahkan Psamtik III dan menaklukkan Mesir, mengakhiri Dinasti ke-26 dan posisi Pemuja Dewa Amun dan Istri Dewa Amun.
She governed at Thebes for several decades until 525 BC, when the Persian emperor Cambyses II defeated Psamtik III and conquered Egypt, putting an end to the 26th Dynasty and the positions of Divine Adoratrice of Amun and God's Wife of Amun.
Aku melakukan hal yang benar, Amun.
I will do the right thing, Amun.
Teologi pada zaman tersebut menguraikan secara terperinci khususnya mengenai kehadiran Amun di dalam dan mengendalikan segala hal, sehingga ia dianggap lebih unggul daripada dewa lainnya, perwujudan kekuatan dewa yang mencakup segalanya.
The theology of the period described in particular detail Amun's presence in and rule over all things, so that he, more than any other deity, embodied the all-encompassing power of the divine.
Shepenwepet II, prenomen: Henutneferumut Irietre) merupakan seorang putri Mesir Kuno dari Dinasti kedua puluh lima Mesir dan ia bekerja sebagai imam tinggi, Pemuja Dewa Amun, dari sekitar tahun 700 SM sampai 650 SM.
Shepenwepet II, prenomen: Henutneferumut Irietre) was an Ancient Egyptian princess of the 25th Dynasty who served as the high priestess, the Divine Adoratrice of Amun, from around 700 BC to 650 BC.
Pada berbagai kesempatan, dewa-dewa tertentu kedudukannya dianggap lebih unggul dari yang lain, termasuk dewa matahari Ra, dewa pencipta Amun, dan ibu dewi Isis.
At various times, certain gods became preeminent over the others, including the sun god Ra, the creator god Amun, and the mother goddess Isis.
Ia juga dikenal untuk memulihkan kuil Amun, serta dedikasinya terhadap kuil di Faras.
He is also known for restoring the temple of Amun, as well as his dedication of the temple at Faras.
Kashta mengatur agar Amenirdis I diangkat oleh Pemuja Dewa Amun, Shepenupet I, di Thebes sebagai penggantinya.
Kashta arranged to have Amenirdis I adopted by the Divine Adoratrice of Amun, Shepenupet I, at Thebes as her successor.
Namun, banyak dewa lainnya termasuk Amun dan Osiris, sangat penting dalam agama populer maupun resmi.
However, many other gods, including Amun and Osiris, were very important in both popular and official religion.
Istri Dewa Amun Amenirdis I. Patung Amenirdis menyebutkan ia adalah putri Kashta dan Pebatjma.
God's Wife of Amun Amenirdis I. A statue of Amenirdis mentions she is the daughter of Kashta and Pebatjma.
Nitiqret, Nitokris I) (meninggal 585 SM) merupakan seorang pewaris dan kemudian Pemuja Dewa Amun atau Istri Dewa Amun untuk jangka waktu lebih dari tujuh puluh tahun, di antara tahun 655 SM dan 585 SM.
Nitiqret, Nitokris I) (died 585 BC) served as the heir to, and then, as the Divine Adoratrice of Amun or God's Wife of Amun for a period of more than seventy years, between 655 BC and 585 BC.
Ia juga memegang gelar imam Pemuja Dewa Amun dan Tangan Dewa.
She also held the priestly titles of Divine Adoratrice of Amun and God's Hand.
Evelyn berhipotesis bahwa bila Kitab Orang Mati dapat menghidupkan Imhotep, maka Kitab Amun-Ra dapat merenggut nyawa Imhotep.
Evelyn believes that if the Book of the Dead brought Imhotep back to life, the Book of the Living can kill him again, and deduces the book's whereabouts.
Dia mengunjungi Memphis, dan mendatangi orakel Amun di Oasis Siwa.
He visited Memphis, and traveled to the oracle of Amun at the Siwa Oasis.
Menurut cendekiawan Bembridge, kita akan menemukan kompartemen rahasia di sana yang berisi kitab emas Amun-Ra.
According to Bembridge scholars, we'll find a secret compartment there containing the golden Book ofAmun-Ra.
Kompleks Amun ini adalah yang terbesar dan satu-satunya yang terbuka untuk publik.
The precinct is by far the largest of these and the only one that is open to the general public.
Biblical Archaeology Review mencatat bahwa Amenophis III dari Mesir ”menghormati dewa Amun yang agung dengan ’melapisi sebuah kuil di Thebes seluruhnya dengan emas, menghiasi lantainya dengan perak, [dan] pintu-pintu gerbangnya dengan elektrum’” —campuran emas dan perak.
Biblical Archaeology Review notes that Amenophis III of Egypt “honored the great god Amun with a temple at Thebes that was ‘plated with gold throughout, its floor adorned with silver, [and] all its portals with electrum’”—an alloy of gold and silver.
Ada perpaduan dari semua gagasan penciptaan ke dalam kepribadian Amun, sebuah sintesis yang menekankan bagaimana Amun melampaui semua dewa lain dalam keberadaannya "di luar langit dan lebih dalam daripada dunia bawah".
There is a conflation of all notions of creation into the personality of Amun, a synthesis which emphasizes how Amun transcends all other deities in his being "beyond the sky and deeper than the underworld".
Amun-her-khepeshef, sebagai pewaris takhta memegang beberapa gelar.
Amun-her-khepeshef, as heir to the throne, held several titles.
Henuttawy mungkin adalah putri Imam Tinggi Theban Amun Menkheperre dan Isetemkheb C, dirinya putri Firaun Psusennes I. Ia kemungkinan menikah dengan saudaranya Smendes II yang menjadi Imam Tinggi Amun setelah kematian ayahandanya.
Henuttawy was probably a daughter of the Theban High Priest of Amun Menkheperre and of Isetemkheb C, herself daughter of pharaoh Psusennes I. She likely married her brother Smendes II who became High Priest of Amun after his father's death.
Di awal hidupnya, ia memegang gelar seperti Nyonya Istana dan Kepala Harem Amun.
Early in her life, she held titles such as Lady of the House and Chief of the Harem of Amun.

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